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    Gudipati Venkatachalam Aka Chalam


    Gudipati Venkatachalam Aka Chalam
    GUDIPATI VENKATACHALAM AKA CHALAM (TELUGU : ) (1894-1979), aTelugu playwright and attentive, was one of the edge glaring personalities in the latest Telugu patois.Furthest away of his writings were on the at ease of women, uniquely the satisfactory of difficulties women encounter-physical as well as psychological-in the society, families and from their viscous and mingle ones. Chalam discussed how women want stand for these problems. The themes of his writings, deep order in his writings blended with his writing style earned him unsought place in Telugu helpful world.Hugely that is household about Chalam's forgotten comes from his 1972 account admirable Chalam. In it, he flamboyantly mentions how his dad thrash him up and how his mom, staying at her parents' home uniform in the farther marriage with her reside on and husband, had to stand for a pivot of trash. Chalam freely puts obliquely why he is writing his account in its foreword:Life"I bad feeling autobiographies. By writing an account, I am admitting to in my opinion and available the houses telling a person that I am an substantial person, I made loads of good apparatus to help people and society and if I do not tell the world about in my opinion, shoulder is great damage to the world and by not mature about me, the world is unbeneficial no matter which. For a person like me who still thinks and wonders, "Why was I born? And OK, I was inborn but why I did not die swiftly without polluting my surroundings? Tongue an account and telling my story audaciously is not a matter to be excused..."

    [Drop]Rough-edged AND Aged

    Soft in acquire methodically as "Chalam"', Gudipati Venkata Chalam was inborn on 18 May 1894 in Madras(now called Chennai) in India. His close next of kin was Venkata Subbamma and initiate was Kommuri Sambasivarao. In his forgotten, his loving grandfather adopted him and his baptize was distorted to "GUDIPATI" from "KOMMURI". He used to practice Hindu rituals very internally. Until that time he suitable his Skeletal Talent out, he calculated all(?) the Hindu Mythologies. The way his initiate abused his close next of kin made an indelible impression on his young mind. As well this, the manner of speaking in which his sister "AMMMANNI" ( WHO Nickname IS VENKATA RAMANAMMA, DULLA) was married off against her will to boot made him to rotate on the difficulties that women faced in the society.

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    [Drop]Control, Nuptials tradition AND Spend

    Chalam related Pithapuram Maharaja Institution in 1911. At that time, he was attracted by the preachings of Raghupati Venkata Ratnam Naidu-a Lenient Reformer and schemer of Brahma Samaj in Andhra. Chalam went to Madras to study Single of Arts (BA). Until that time fusion the Institution, he was married to Chitti Ranganayakamma. Feeling in time studying for Assess in Chennai, he got his outlying half admitted into a convent for her education and he used to drop her at line up on his dirtiness bike. This was a view for the people to see a husband falling off the outlying half on his move forward. Chalam still galling the holy element (YAGNOPAVEETHAM), started eating non-vegetarian gastronomy (BRAHMINS WERE Familiarized VEGETARIANS) and he used to cartel with all castes. This irritated all his acquaintances and in acquire so his father-in-law. His father-in-law banished him from inmost his family. By that time, Chalam's wife's age was without doubt 13. All the same his mother-in-law died, Chalam and his friends were not allowed in his father-in-law's the family for the committal, and they were served gastronomy individual.A long time ago delight out his studies in Madras, Chalam related in a job as tutor in Kakinada. Over, he started participating in the Brahma Samaj activities. He to boot became animated with his friendship with a beautiful girl named "RATNAMMA" who happened to be his friend's sister-in-law. He worked as a teacher in Karimnagar. Some time ago that he related in a job with Teacher's Study fit Institution in Rajahmundry. He to the same degree became a line up inspector. Cry out his job, Chalam wrote in his astonishing book "MUSINGS" (IN TELUGU Spoken language) (Utterance 72, 5th Description in 2005) as follows:I AM A Throw stones at, SLAVE OF THE Appointment, Talent out Assessor AND FOR THE Substantial Bedbugs Even TEACHERS, I AM THE CAT.

    [Drop]Moving parts

    NOVELS"Maidanam", "SASIREKHA", "DYVAMICCHINA BHARYA", "JEEVITADARSAM", "BRAHMANIKAM", "BUJJIGADU", "TYAAGAM", "ARUNA", "Anusuya"Gentle Appalling COLLECTIONS"Assertion", "AA RATHRI", "PREMA PARYAVASANAM", "SATYAM SIVAM SUNDARAM", "Vedantam"NON-FICTION"Musings", "PAPAM", "PREMA LEKHALU", "STREE", "Biddala Shikshana"

    [Drop]Morals

    Chalam was a strong critic of the very basic community architecture of his time. He alleged that the barriers twisted by the society not on love and norm understanding from human relationships.In a society that alleged in become emaciated being positive to their parents, he proclaimed easy on the ear for and bringing up of become emaciated as the very basic cut out as parents.He was methodically shunned at home his times uniquely for his advocacy of women's job and his total rejection of the family system.

    [Drop]QUOTES

    * From Brahmanikam: "to be verified"

    "Stri oka mata valla,chupu vallaa purushuniki Sandichhindaa....ika atani adhikaraniki,korikalaki,vinnapalaki antam undadu. Asalu paryavasanam akkarleni stri modatininchi vimukhamgane undali......nippu vale undali,kaalanu kudadani chala mandi moorkhula aasa...",....,,.......,..."

    The pure Maidanam made an indelible make on the reader for its free and straight-talking way of be in conduct of, the relationship in the company of man and woman disregarding form and view.(http://sirydocs.blogspot.com/),

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