Making
"Comte was untrained at Montpellier, in southwestern France. When attending school grant, he was admitted to the 'Ecole Polytechnique in Paris. The 'Ecole Polytechnique was total for its watching to French morals of republicanism and progress. In 1816 the 'Ecole stopped up for reformation. Thus Comte had to shrink the 'Ecole, and continued his studies at the medical school at Montpellier. Seeing that the 'Ecole Polytechnique reopened, he did not deduce readmission.
"Tersely he saw unbridgeable differences with his Catholic and Monarchist family and gone again for Paris, earning jump by small jobs. In addition to in Dignified of 1817 he became a pupil and secretary for Claude Henri de Rouvroy, Comte de Saint-Simon, who brought Comte into serious society. In 1824, Comte gone Saint-Simon, again since of unbridgeable differences.
"Comte now knew what he embrace to do: work out the philosophy of "positivism". This point he published as "Prototype de travaux scientifiques n'ecessaires lush r'eorganiser la soci'et'e" (1822) ("Prototype of methodological studies key for the reformation of society"). But he futile to get an quick position. His day-to-day life depended on sponsors and financial help from friends.
"He married Caroline Massin, but divorced in 1842. In 1826 he was brought into a mental robustness sickbay, but gone it without being cured -- only stabilized by Massin -- so that he might work again on his point. In the time involving this and their divorce, he published the six volumes of his "Cours".
"From 1844, Comte was circuitous with Clotilde de Vaux, a relationship that remained platonic. When her hammering in 1846 this love became quasi-religious, and Comte saw himself as designer and revelation of a new "religion of earth". He published four volumes of "Syst`eme de politique positive" (1851 - 1854).
"He died in Paris on September 5th, 1857 and is buried at the charm Cimeti`ere du P`ere Lachaise.
Inheritance
"The pronouncement "Ordem e Progresso" ("Set straight and Clarify") in the bag of Brazil is expressive by Auguste Comte's pronouncement of positivism: "L'amour lush principe et l'ordre lush base; le progr`es lush but" ("Zeal as a dictum and order as the basis; Clarify as the goal"). It was inserted due to the fact that many of the people circuitous in the military coup d'etat that deposed the monarchy and proclaimed Brazil a republic were followers of the ideas of Comte.
"One total law that Comte saw at work in all sciences he called the rule of three phases'. It is by his proclamation of this law that he is best clear-cut in the English-speaking world; namely, that society has gone astray in a straight line three phases: Theological, Metaphysical, and Mechanical. To the snag of these he besides gave the name "Noise," since of the polysemous connotations of that word.
"The Theological division was seen from the approach of 19th century France as carry on the Elucidation, in which man's place in society and society's confines upon man were referenced to God. By the "Metaphysical" division, he was not referring to the Metaphysics of Aristotle or any additional very old Greek thinker, but for Comte was rooted in the problems of French society minute to the set sights on of 1789. This Metaphysical division circuitous the assignment of "total care order" as being on a vauntedly progressive equal than the conclude of any human absolute to countermand, although supposed care order were not referenced to the sacrosanct beyond sea symbol. What he announced by his term of the Mechanical division, which came into being in the wake of the flush out of the set sights on and of Napoleon, was that people might find solutions to social problems and supply them into tie anyhow the proclamations of "human care order" or hallucination of "the will of God". In this idea he was matching to Karl Marx and Jeremy Bentham. For its time, this idea of a Mechanical division was intended up-to-date, although from a second outlook it is too plagiarized of exemplary physics and quick history.
"The additional total law he called the 'encyclopedic rule. By combining these laws, Comte built-up a questioning and hierarchical category of all sciences, plus inorganic physics (astronomy, dirt science and chemistry) and organic physics (biology and for the first time, "outline sociale", second renamed "sociologie").
"This idea of a dreamlike science-not the humanities, not metaphysics-for the social was esteemed in the 19th century and not clearly identifiable to Comte. The ambitious-many would say grandiose-way that Comte conceived of it, on the contrary, "was" clearly identifiable.
"Comte saw this new science, sociology, as the snag and greatest of all sciences, one that would encirclement all additional sciences, and which would concentrate and sub- their answer into a cohesive call.
"Comte's observation of the Noise philosophy introduced the central relationship involving theory, practice and human understanding of the world. On expanse 27 of the 1855 printing of Harriet Martineau's interpretation of "The Noise Belief of Auguste Comte," we see his inspection that, "If it is true that every theory neediness be based upon observed minutiae, it is equitably true that minutiae can not be observed without the guidance of some theory. Sans such guidance, our minutiae would be unenthusiastic and fruitless; we might not maintain them: for the best part we might not uninterrupted watch them. "(Comte, A. (1974 reprint)." The positive philosophy of Auguste Comte copiously translated and concentrated by Harriet Martineau. "New York, NY: AMS Urge. (Original work published in 1855, New York, NY: Calvin Blanchard, p. 27.)"
"He coined the word "sympathy" to reduce in importance to what he believed to be a sizeable need of those to supply others and place their interests outstanding one's own. He unfavorable the idea of weird care order, maintaining that they were not unwavering with this so-called principled need ("Catechisme Positiviste").
"As sooner than mentioned, Comte formulated the law of three stages, one of the first theories of the social evolutionism: that human evolve (social progress) progresses from the theological stage, in which nature was mythically conceived and man required the observation of natural phenomena from spine-chilling beings, in a straight line metaphysical stage in which nature was conceived of as a last part of enigmatic armed and man required the observation of natural phenomena from them until the final positive stage in which all rob and enigmatic armed are discarded, and natural phenomena are explained by their fanatical relationship. This progress is required in a straight line the evolve of the human mind, and going up application of strife, common sense and logic to the understanding of the world.
"In Comte's lifetime, his work was sometimes viewed skeptically since he had enormous Positivism to a religion and had named himself the Pope of Positivism. He coined the term "sociology" to blot the new science of society. He had earlier used the articulacy, "social physics," to reduce in importance to the positive science of society; but since others, outstandingly the Belgian statistician Adolphe Quetelet, had begun to use that term in a individual meaning, Comte felt the need to originate the neologism, "sociology," a hybrid of the Latin "socius" ("friend") and the Greek " ("logos", "word").
"Comte is principally regarded as the first Western sociologist (Ibn Khaldun having preceded him in the East by similar to four centuries). Comte's import on the interconnectedness of social elements was a indication of in progress functionalism. Tranquil, as with numerous others of Comte's time, reliable elements of his work are now viewed as individualist and unscientific, and his regal revelation of sociology as the attraction of all the sciences has not come to fruition.
"His import on a quantitative, arithmetical nose for supervisory residue with us today. It is a foundation of the in progress prospect of Positivism, in progress quantitative statistical analysis, and mission supervisory. His characterization of the constant recurring relationship involving theory and practice is seen in in progress mission systems of Categorical Shoot Course and Everlasting Shoot Fortification anywhere advocates particularize a constant spherical of theory and practice in a straight line the four-part spherical of point, do, inspection, and act. Despite the consequences his advocacy of quantitative analysis, Comte saw a link in its ability to help explain social phenomena.
Three Stages
"Each administrative center of comprehension passes in a straight line three stages. The theological stage; the metaphysical or rob stage, and positive stage" -Comte
* Theological Round
* Fetishism
* Polytheism
* Monotheism
* Metaphysical or Notional Round
* Noise Round"
Also:
"Auguste Comte was untrained at Montpellier, France in 1798 to a perfect Catholic family. However, Comte announced, at the age of fourteen, that he had "naturally ceased believing in God". At the fantastically time, he solitary the royalist sympathies of his family and became a republican. As a last part, the young Comte's relationship with his family was artificial for the period of his utterly squat life."
A few quotations:
"Expansive positivism only accepts duties, for all and towards all. Its fanatical social situate cannot encirclement any prospect of care order, for such prospect interminably rests on innovation. We are untrained under a load of obligations of every breed, to our predecessors, to our successors, to our social group. These obligations for that reason straighten or hoard, for it is some time in advance we can bring back any service.... Any human right is in this fashion as irrational as illegal. Since grant are no prophesy care order anymore, this theory neediness in this fashion set out significantly as pertinent only to the first treatment and totally uncharacteristic with the final clout anywhere grant are only duties based on functions."
"[Seeing that] Men are not allowed to think copiously about chemistry and biology, why should they be allowed to think copiously about political philosophy?"
"The after everyone else imperative the being."
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